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The story of Bartimaeus is the last healing miracle of this Gospel and ends chapter 10. Mark 10:46-52 – Blind Bartimaeus Is Given Sight Summary. Mark was a Companion of Peter. James and John responded by asking for places of honor at Jesus’ right- and left-hand—positions where they would be seen and envied—where ordinary people would have to look up to them. Three of the four Gospel writers included this story in their writings – showing us the significance of the healing of Bartimaeus. The man not only regains his sight and, thereby, his place in society, but he also becomes a follower of Jesus “in the way.” In the way to where? Before now, his time had not come, but now it has. Sorcerers? Don’t feel bad for Bartimaeus, though; he already knows how to deal with people who try to silence him. The blind man’s actions bring to mind: • The admonition to “lay aside every weight and the sin which so easily entangles us, and… run with patience the race that is set before us” (Hebrews 12:1). The man’s circumstances (a blind beggar) stand at odds with his pretentious name (son of honor). This man’s cloak is as important to his livelihood as boats are to a fisherman or a booth to a tax collector. Then, before healing the blind man, Jesus dignifies him—moves him from the wings to center stage—puts him in the spotlight—gives him a starring role. In coming to Christ for help and healing, we should look to him as the promised Messiah. You can’t serve both God and Mammon”, “Go your way. Physical sight is not required for discipleship, but restoration is. He asks not to be seen, but to see—not for honor, but for vision—not to be superior to ordinary people, but to become ordinary himself—not to rule over others, but to join them in their experience of a normal life. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. Mark could also intend “son of David” as a messianic title. For Bartimaeus, this is literally the chance of a lifetime. Jesus’ Davidic descent obviously means more to Jewish readers than to Gentiles readers. Among other things, this story invites us to consider how faith is manifested, nurtured, and stunted within communities. This is the last healing miracle recorded in this Gospel. Furthermore, he singles out Jesus’ inner circle—Peter, James, and John—for special attention. A previous post demonstrated the need to be specific when you pray, based on a parallel passage in Matthew 20:30-34. I. Scripture: Mark 10:46-52; Psalm 34:1-8, 19-22. Some are surely in this crowd, perhaps fearful of the impact that this young prophet might have on their lives—lives deeply rooted in tradition. It is our story as humans created to be a reflection of God's glory and honor. It is our story as followers. Mark 10:46-52 – Blind Bartimaeus Is Given Sight Summary. The second of the Gospel of Mark's three major sections concludes with another account of a blind man who is healed. ... SUMMARY. It is true with Bartimaeus story. To Jerusalem? Most blind men would be beggars. Beggars would depend on special days such as this for much of their income—rather like merchants today who depend on Christmas. Commentary on Mark 10:46-52. Mark 10:46-52. It is significant that Bartimaeus focuses on Jesus instead of begging. “Go your way. This lection is quite short, a snippet from within a larger literary context. Perhaps they will witness a miracle—or receive a blessing—or hear a word of wisdom—or even see sparks fly between Jesus and his enemies. How often we run elsewhere to find what we need, but to no avail. Bartimaeus disturbs their fun, so they order him to be quiet—but Bartimaeus will not be stilled. Chapter 11 introduces Jesus’ Triumphal Entry into Jerusalem (11:1) which, of course, is the prelude to his crucifixion. “the son of Timaeus, Bartimaeus” (v. 46). Matthew, who wrote his Gospel for Jewish readers, uses the title “Son of David” eleven times. In a recent article in this journal, I argued that when Jesus used spittle to heal a blind man in stages in Mark 8:22-26, it was a picture of the “blindness” of the disciples. His persistence adds substance to his bold expression of “faith alone.”. Your faith has made you well” (sesoken). While in verse 46 hodon simply meant “road,” in verse 52 hodo means “the way.” The formerly blind man is with Jesus in the way of discipleship. Where else might he have tried? As Jesus was passing through Jericho, on his way out of the city--his disciples and a great crowd were with him--Bartimaeus, the son of Timaeus, a blind beggar, was sitting by the roadside. William Blake/Wikimedia Commons. To the open tomb? “a blind beggar” (v. 46). There are strong parallels between this story and Jesus’ earlier blessing of little children (10:13-16): • The disciples tried to prevent parents from bringing their children to Jesus just as the crowd tried to shush Bartimaeus (vv. “Immediately he received his sight, and followed Jesus in the way” (hodo). Those difficulties, however, cannot allow us to shy away from the images of faith that Bartimaeus provides or to avoid considering how faith clings to Jesus no matter what. He ends the story as a follower (compare 8:34). The streets would be filled with pilgrims coming from everywhere and heading for the Holy City. This story, in combination with the healing of the blind man in Bethsaida (8:22-26), provides a bookend for Mark's central … We can’t help but wonder how Bartimaeus will fare during the tumultuous events of the coming week. Read Mark 10:46-52. Jesus on Who Can Be Saved (Mark 10:26-31) After hearing that it is impossible for rich people to … In coming to Christ for help and healing, we should look to him as the promised Messiah. “What do you want me to do for you?” Jesus has brought this man to center stage. B. It is our story as seekers. Bar means son and timao means honor, so Bartimaeus means son of honor. March 1, 2016 by Kenneth Yates in Journal Articles. A 'read' is counted each time someone views a publication summary (such as the title, abstract, and list of authors), clicks on a figure, or views or downloads the full-text. The psalm selected for the Twenty First Sunday after Pentecost, for those traditions and congregations that do not observe Reformation Sunday, is Psalm 126. The reason is quite simple. There are obvious dangers in drawing simplistic connections between faith and health. On the way, he tells the disciples three times of his coming death (8:31-33; 9:30-32; 10:32-34), but they respond to each of these predictions inappropriately, showing that they are blind to the future that Jesus is seeking to reveal to them. The shift of prepositions reflects Bartimaeus’ move from the invisible periphery of society to the heart of the scene. Mark uses these two stories of blind men to bracket a series of stories about disciples who are spiritually blind. While begging is regarded charitably in that culture, this man’s life would be unpleasant at best. a miracle by the wayside (mark 10:46-52) 10:46-52 They went to Jericho. Now he further dignifies him by asking what he wants. It is his unrelenting conviction that Jesus can and will rescue him from his need. He asks the same question that he asked of James and John (10:36) in the incident immediately preceding this story. Bar means son of in Aramaic, a language similar to Hebrew and the common language of Palestinian Jews in Jesus’ day. Bartimaeus is the paragon of faith in Mark’s Gospel, which makes it more than mildly ironic that some churches will skip his story to read something else for Reformation Day. Get up. Bartimaeus begins the story alongside (para) the road. Between these two stories, Jesus travels with the disciples toward Jerusalem. He is calling you!”. Mark gives the Aramaic name (Bartimaeus) and translates into Greek (the son of Timaeus) for Gentile readers. Mark 10:46-52 tells us about the healing faith of a blind man, named Bartimaeus. Share Flipboard Email Print Christ Giving Sight to Bartimaeus. “They came to Jericho” (v. 46). 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